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At length they left this encampment, and, after a march of several days,during which Bressani, in wading a rocky stream, fell from exhaustion and was nearly drowned,they reached an Iroquois town. It is needless to follow the revolting details of the new torments that succeeded. They hung him by the feet with chains; placed food for their dogs on his naked body, that they might lacerate him as they ate; and at last had reduced his emaciated frame to such a condition, that even they themselves stood in horror of him. "I could not have believed," he writes to his Superior, "that a man was so hard to kill." He found among them those who, from compassion, or from a refinement of cruelty, fed him, for he could not feed himself. They told him jestingly that they wished to fatten him before putting him to death.
 "Ils [les Jsuites] refusent l'absolution ceux qui ne veulent pas promettre de n'en plus vendre [de l'eau-de-vie], et s'ils meurent en cet tat, ils les privent de la spulture ecclsiastique; au contraire ils se permettent eux-mmes sans aucune difficult ce mesme trafic quoique toute sorte de trafic soit interdite tous les ecclsiastiques par les ordonnances du Roy, et par une bulle expresse du Pape. La Bulle et les ordonnances sont notoires, et quoyqu'ils cachent le trafic qu'ils font d'eau-de-vie, M. de la Salle prtend qu'il ne l'est pas moins; qu'outre la notorit il en a des preuves certaines, et qu'il les a surpris dans ce trafic, et qu'ils luy ont tendu des piges pour l'y surprendre.... Ils ont chass leur valet Robert cause qu'il rvla qu'ils en traitaient jour et nuit."Ibid. The writer says that he makes this last statement, not on the authority of La Salle, but on that of a memoir made at the time when the intendant, Talon, with whom he elsewhere says that he was well acquainted, returned to France. A great number of particulars are added respecting the Jesuit trade in furs.With respect to Hennepin and his Indian father, there seems to have been little love on either side; but Ouasicoud, the principal chief of the Sioux of this region, was the fast friend of the three white men. He was angry that they had been robbed, which he had been unable to prevent, as the Sioux had no laws, and their chiefs little power; but he spoke his mind freely, and told Aquipaguetin and the rest, in full council, that they were like a dog who steals a piece of meat from a dish and runs away with it. When Hennepin complained of hunger, the Indians had always promised him that early in the summer he should go with them on a buffalo hunt, and have food in abundance. The time at length came, and the inhabitants of all the neighboring villages prepared for departure. To each band was assigned its special hunting-ground, and he was expected to accompany his Indian father. To this he demurred; for he feared lest Aquipaguetin, angry at the words of the great chief, might take this opportunity to revenge the insult put upon him. He therefore gave out that he expected a party of "Spirits"that is to say, Frenchmento meet him [Pg 265] at the mouth of the Wisconsin, bringing a supply of goods for the Indians; and he declares that La Salle had in fact promised to send traders to that place. Be this as it may, the Indians believed him; and, true or false, the assertion, as will be seen, answered the purpose for which it was made.
They rode over hills and plains till night, encamped, supped on a wild turkey, and continued their journey till the afternoon of the next day, when they saw three men approaching on horseback, one of whom, to Joutel's alarm, was dressed like a Spaniard. He proved, however, to be a Cenis Indian, like the others. The three turned their horses' heads, and accompanied the Frenchmen on their way. At length they neared the Indian town, which, with its large thatched lodges, looked like a cluster of gigantic haystacks. Their approach had been made known, and they were received in solemn state. Twelve of the elders came to meet them in their dress of ceremony, each with his face daubed red or black, and his head adorned with painted plumes. From their shoulders hung deer-skins wrought with gay colors. Some carried war-clubs; some, bows and arrows; some, the blades of Spanish rapiers, attached to wooden handles decorated with hawk's bells and bunches of feathers. They stopped [Pg 441] before the honored guests, and, raising their hands aloft, uttered howls so extraordinary that Joutel could hardly preserve the gravity which the occasion demanded. Having next embraced the Frenchmen, the elders conducted them into the village, attended by a crowd of warriors and young men; ushered them into their town-hall, a large lodge, devoted to councils, feasts, dances, and other public assemblies; seated them on mats, and squatted in a ring around them. Here they were regaled with sagamite or Indian porridge, corn-cake, beans, bread made of the meal of parched corn, and another kind of bread made of the kernels of nuts and the seed of sunflowers. Then the pipe was lighted, and all smoked together. The four Frenchmen proposed to open a traffic for provisions, and their entertainers grunted assent. ** Lettre de Laval a Queylus, Ibid.
 These forts were built by them, and were necessary to the security of their missions.When Jogues had remained for six weeks in this hiding-place, his Dutch friends succeeded in satisfying his Indian masters by the payment of a large ransom.  A vessel from Manhattan, now New York, soon after brought up an order from the Director-General, Kieft, that he should be sent to him. Accordingly he was placed in a small vessel, which carried him down the Hudson. The Dutch on board treated him with great kindness; and, to do him honor, named after him one of the islands in the river. At Manhattan he found a dilapidated fort, garrisoned by sixty soldiers, and containing a stone church and the Director-General's house, together with storehouses and barracks. Near it were ranges of small houses, occupied chiefly by mechanics and laborers; while the dwellings of the remaining colonists, numbering in all four or five hundred, were scattered here and there on the island and the neighboring shores. The settlers were of different sects and nations, but chiefly Dutch Calvinists. Kieft told his guest that eighteen different languages 236 were spoken at Manhattan.  The colonists were in the midst of a bloody Indian war, brought on by their own besotted cruelty; and while Jogues was at the fort, some forty of the Dutchmen were killed on the neighboring farms, and many barns and houses burned. 
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